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Nazi Monument at Swiss Cemetery Sparks Controversy

By Imogen Foulkes

BBC News, Chur, Switzerland

For decades the huge monolithic block of granite in the middle of the cemetery in the Swiss town of Chur was ignored by passers-by; no one seemed to know quite what it was.

But the 13-tonne (13,000kg) stone monument that dwarfs the nearby gravestones is now causing controversy – and embarrassment.

Research by a local journalist has revealed links to Nazi Germany, and to neutral Switzerland’s own awkward relations with its World War Two neighbours.

Chur’s cemetery is in the centre of town. Many people, like radio journalist Stefanie Hablützel, pass it every day on the way to work or out shopping.

Nowadays the monument at the cemetery, untended, is covered in moss. The engravings on it are difficult to discern.

The large granite monument at the cemetery in the centre of the Swiss town of Chur
Image caption,Questions have been raised over what to do with the large granite monument at the Swiss cemetery

“At first sight it looks like a war memorial,” says Stefanie, pointing out some faint lettering: “1914 – 1918; hier ruhen deutsche Soldaten… here lie German soldiers.”

Why, though, would German soldiers be buried here?

In fact, thousands of wounded prisoners of war, French and British as well as German, were treated and interned in Switzerland during World War One. Some died from their injuries, others during the 1918 flu pandemic.

But Chur’s monument was not built until 1938. “That’s 20 years after these men died,” says Stefanie. “It wasn’t built to mourn these dead soldiers, it was built for propaganda reasons, for the Nazi regime.”

Swiss historian, Martin Bucher, explains that, as the Nazis grew in power in Germany, their propaganda involved cult-like worship of their war dead. In the 1930s the German War Graves Commission became part of Hitler’s propaganda machine. Its task, to create visible signs of Nazi power in Germany’s neighbours as well as at home.

There were many thousands of Germans living in Switzerland at the time, and, Martin says, they were organised. “In Switzerland all these organisations you know from Germany existed. The National Socialist Party, the German Labour Front, the Hitler Youth. They were all here, but only for Germans, not for Swiss people.”

Germany’s War Graves Commission submitted ambitious plans to build a vast mausoleum in the Swiss town of St Gallen. This was rejected by Swiss authorities. But the monument in Chur was approved.

Polished and engraved in Munich, using the Fraktur font, a typeface favoured in 1930s Germany, it was delivered to Chur on the eve of World War Two.

At the time Chur’s residents must have known what it was, Martin insists. “On Nazi holidays they put Swastikas on this monument… people would have seen it was a Nazi monument.”

Some were clearly unhappy. Stefanie Hablützel, who has reported on the story for Switzerland’s public broadcaster SRG, uncovered an indignant letter to the local newspaper, written in 1938, asking: “Why do we have a Nazi stone in our cemetery?”

I didn’t realise how many Nazi organisations were present in the 1930s, here in ChurStefanie Hablützel
Radio journalist

But some will have been supportive.

Swiss sympathisers of Nazi Germany were well-documented in canton Graubünden, of which Chur is the capital. But homegrown Swiss fascist parties never really took off, getting only two seats in the Swiss parliament in 1935, and never standing again.

While Switzerland still has no official memorial to the Holocaust, parliament did approve plans for one in March last year. There are, however, around 50 unofficial monuments.

Throughout the war, Germans in Switzerland continued to be active in the Nazi party, and continued to display their Nazi sympathies. And the Swiss, hoping as usual to stay out of the fighting, made compromises with Berlin, banking Nazi gold, and turning away Jewish refugees.

Then, just one day after the war ended, neutral Switzerland got off the fence. “There was a huge purge,” says Martin. “The Swiss government tried to punish Swiss Nazis, there were trials.”

German Nazis, meanwhile, were expelled. “I think after that a lot of people were thinking it’s done now, the Nazis are away, no problem,” he says. “And I think they forgot this monument.”

Swiss historian Martin Bucher reads one of his books
Image caption,Historian Martin Bucher says Hitler’s propaganda machine was tasked with creating visible signs of Nazi power in neighbouring countries

So complete was this collective amnesia that today, among people like Stefanie Hablützel, born decades after the war, the origins of the monument, and the Nazi presence in Switzerland, were a revelation.

“I grew up here in Chur,” she says. “And I didn’t realise how many Nazi organisations were present in the 1930s, here in Chur.”

Even local member of parliament Jon Pult was taken by surprise. “Switzerland wasn’t Nazi-free, and I knew that,” he says. “But I didn’t know about this monument.

“I live maybe 500 metres from the cemetery where this stone is, and I walked past that stone probably a hundred times, and I never realised that it is of course a Nazi stone. Now that I know it’s very clear. I get it, I see it.”

So, what should happen now?

Despite a certain embarrassment, very few people have suggested tearing down the monument. But even fewer say it should be left just as it is, Stefanie says.

Instead, consensus seems to be forming around a proposal to re-examine and publicise that period in Swiss history, just as Switzerland had to re-examine, and apologise for, its treatment of Jewish refugees during the war.

“I think it should stay in Chur,” says Martin.

“But I think it’s important to tell people why it is there,” he adds. “Maybe it can be a monument to remember all the people who died in the Second World War.”

Jon Pult agrees that Switzerland should “create a memorial” out of the monument “to remember the horrific crimes of the Nazis”.

But also, he says, the monument, and the information he expects to be placed in the cemetery with it, should serve as a warning.

“We should create a culture of knowledge about this, because as we know there is always a danger of fascist ideologies, totalitarian ideologies, as we see now for example in Russia.”

Source: BBC



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